Vitruvius, I Dieci Libri dell' Architettvra di M. Vitrvvio, 1556

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          <pb o="14" file="0018" n="18" rhead="LIBRO"/>
          <p style="it">
            <s xml:id="echoid-s1124" xml:space="preserve">La Filoſofia ueramente ſa lo Architetto. </s>
            <s xml:id="echoid-s1125" xml:space="preserve">Nella Filofofia, che è Studio, & </s>
            <s xml:id="echoid-s1126" xml:space="preserve">amore di Sapienza, cioè del bene, & </s>
            <s xml:id="echoid-s1127" xml:space="preserve">del uero é la ſpecula-
              <lb/>
            tione delle coſe, & </s>
            <s xml:id="echoid-s1128" xml:space="preserve">la regola delle attioni, l’una, & </s>
            <s xml:id="echoid-s1129" xml:space="preserve">l’altra è neceſſaria allo Architetto, quanto alla regola delle attioni dice Vitr. </s>
            <s xml:id="echoid-s1130" xml:space="preserve">che.</s>
            <s xml:id="echoid-s1131" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1132" xml:space="preserve">La Filo ſofia fa l’Architetto. </s>
            <s xml:id="echoid-s1133" xml:space="preserve">Cioè dimoſtra allo Architetto il modo di coſtumatamente uiuere, & </s>
            <s xml:id="echoid-s1134" xml:space="preserve">dichiara in che principalmente ſi con-
              <lb/>
            uenga questa regola, & </s>
            <s xml:id="echoid-s1135" xml:space="preserve">dice, che prima. </s>
            <s xml:id="echoid-s1136" xml:space="preserve">La Filoſoſia lo fa d’animo grande. </s>
            <s xml:id="echoid-s1137" xml:space="preserve">Si per abbracciar le grandi impreſe, come per non
              <lb/>
            temer le grandi offeſe; </s>
            <s xml:id="echoid-s1138" xml:space="preserve">ma perche la grandezza dell’animo pare che ſeco apporti il diſpregio d’altrui, & </s>
            <s xml:id="echoid-s1139" xml:space="preserve">una certa ſeuerità, & </s>
            <s xml:id="echoid-s1140" xml:space="preserve">appreſſo l’ar-
              <lb/>
            roganza, però ſia l’ Architetto di grand’ animo ſenza arroganza, che è uitio alla uerità opposto, che oltra il debito attribuiſce à ſe ſteſſo: </s>
            <s xml:id="echoid-s1141" xml:space="preserve">ſia
              <lb/>
            piaceuole ſi nell’udire, & </s>
            <s xml:id="echoid-s1142" xml:space="preserve">ſatisfare alle dimande de gl’imperiti, ſi nel ſopportare i loro diſſetti: </s>
            <s xml:id="echoid-s1143" xml:space="preserve">ma perche nell’ eſſere piaceuole egli potrebbe
              <lb/>
            inchinarſi ad alcuna coſa men giusta però come maeſtro di proportione ſia egli giuſto, & </s>
            <s xml:id="echoid-s1144" xml:space="preserve">eguale à ogmuno, & </s>
            <s xml:id="echoid-s1145" xml:space="preserve">nella egualità dimoſtri ſede
              <lb/>
            nel conſigliare: </s>
            <s xml:id="echoid-s1146" xml:space="preserve">non ſia auaro nel riceuere i doni, ne cupido nel deſiderargli, hauendo queſte belle conditioni l’ Architetto conſeruerà il gra-
              <lb/>
            do ſuo, reſterà honorato, & </s>
            <s xml:id="echoid-s1147" xml:space="preserve">laſcierà fama immortale, & </s>
            <s xml:id="echoid-s1148" xml:space="preserve">però Vitr. </s>
            <s xml:id="echoid-s1149" xml:space="preserve">hauendo conoſciuto in ſe steſſo quanto ſia bello, & </s>
            <s xml:id="echoid-s1150" xml:space="preserve">degno l’ornamento
              <lb/>
              <note position="left" xlink:label="note-0018-01" xlink:href="note-0018-01a" xml:space="preserve">10</note>
            delle predette uirtù, & </s>
            <s xml:id="echoid-s1151" xml:space="preserve">deſorme la macchia de gli oppoſti errori: </s>
            <s xml:id="echoid-s1152" xml:space="preserve">in molti luoghi dell’opera ſua dimoſtra stimare piu la Verità, che le ricchez-
              <lb/>
            ze piu la Gloria che l’utile, & </s>
            <s xml:id="echoid-s1153" xml:space="preserve">biaſima gl’adulatori, arroganti, & </s>
            <s xml:id="echoid-s1154" xml:space="preserve">auari Architetti, come da tutti i Proemi de i Dieci Libri ſi può uedere,
              <lb/>
            iquali ueramente, come ſe fuſſeno un Proemio ſolo di tutta l’opera ſi deono leggere, & </s>
            <s xml:id="echoid-s1155" xml:space="preserve">conſiderare. </s>
            <s xml:id="echoid-s1156" xml:space="preserve">Quanto adunque alla uirtù de coſtumi
              <lb/>
            grandemente ci gioua la Filoſofia, & </s>
            <s xml:id="echoid-s1157" xml:space="preserve">pero Vitr. </s>
            <s xml:id="echoid-s1158" xml:space="preserve">dice.</s>
            <s xml:id="echoid-s1159" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1160" xml:space="preserve">La Filoſoſia ueramente fa lo Architetto d’animo grande, ſenza arroganza, piaceuole, giuſto, & </s>
            <s xml:id="echoid-s1161" xml:space="preserve">fedele, non auaro, il-
              <lb/>
            che è coſa grandisſima, la doue ſenza ſede, & </s>
            <s xml:id="echoid-s1162" xml:space="preserve">caſtità ueramente niuna opera ſi può ſare. </s>
            <s xml:id="echoid-s1163" xml:space="preserve">Anchora la Filoſofia leua
              <lb/>
            la cupidigia, & </s>
            <s xml:id="echoid-s1164" xml:space="preserve">non laſcia l’animo occupato nel riceuer doni, ma fa, che con grauità ſi difenda la propria dignità, & </s>
            <s xml:id="echoid-s1165" xml:space="preserve">
              <lb/>
            ſene riporti buon nome. </s>
            <s xml:id="echoid-s1166" xml:space="preserve">Queſte coſe dalla Filoſofia preſcritte ci ſono.</s>
            <s xml:id="echoid-s1167" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1168" xml:space="preserve">Quanto alla parte, che al uero aſpetta dice Vitr. </s>
            <s xml:id="echoid-s1169" xml:space="preserve">ancho quella eſſer’utile all’Architetto.</s>
            <s xml:id="echoid-s1170" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1171" xml:space="preserve">Appreſſo la medeſima cognitione ci dimoſtra la Scienza delle coſe naturali, la quale con iſtudio ſi deue grandemente
              <lb/>
              <note position="left" xlink:label="note-0018-02" xlink:href="note-0018-02a" xml:space="preserve">20</note>
            cercare, come quella, che in ſe contenga molte, & </s>
            <s xml:id="echoid-s1172" xml:space="preserve">diuerſe dimande naturali, come ancho ſi uede nel condurre l’acque,
              <lb/>
            perche ne i corſi, & </s>
            <s xml:id="echoid-s1173" xml:space="preserve">ne i giri, & </s>
            <s xml:id="echoid-s1174" xml:space="preserve">ne i piani liuellati, & </s>
            <s xml:id="echoid-s1175" xml:space="preserve">ne gli eſiti le uſcite, & </s>
            <s xml:id="echoid-s1176" xml:space="preserve">gli ſpiriti naturali à molti modi ſi fanno,
              <lb/>
            à i difetti delle quali coſe niuno può rimediare, ſe non chi dalla Filoſofia preſo hauerà i principij della natura delle
              <lb/>
            coſe. </s>
            <s xml:id="echoid-s1177" xml:space="preserve">Oltra di queſto chiunque leggerà i uolumi di Thesbia, ò d’Archimede, non conſentirà loro, ſe prima di tali coſe
              <lb/>
            non ſarà da i Filoſofi ammaeſtrato.</s>
            <s xml:id="echoid-s1178" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1179" xml:space="preserve">Vna parte della Filoſoſia Naturale è chiamata Hiſtoria Naturale, & </s>
            <s xml:id="echoid-s1180" xml:space="preserve">una Scienza; </s>
            <s xml:id="echoid-s1181" xml:space="preserve">la Hiſtoria Naturale è ſemplice narratione de gl’effetti, et del
              <lb/>
            l’opere di Natura, l’eſſempio ſi può da gli ſcritti di Plinio commodamente pigliare, perche Plinio narra tutto quello, che ſi uede nelle coſe fatte
              <lb/>
            dalla Natura, cominciando da eſſo Mondo, & </s>
            <s xml:id="echoid-s1182" xml:space="preserve">dalle parti principali di eſſo come ſono i Cieli, & </s>
            <s xml:id="echoid-s1183" xml:space="preserve">gl’Elementi. </s>
            <s xml:id="echoid-s1184" xml:space="preserve">Venendo alle coſe particolari de
              <lb/>
            i Paeſi, delle Pietre, de i Metalli, delle Piante, de gl’Animali, & </s>
            <s xml:id="echoid-s1185" xml:space="preserve">dell’Huomo che e fine di tutte l opere di Natura. </s>
            <s xml:id="echoid-s1186" xml:space="preserve">La Scienza è cognitione del-
              <lb/>
            le cauſe, & </s>
            <s xml:id="echoid-s1187" xml:space="preserve">de i principij di tutte le predette coſe, della quale ordinatamente, & </s>
            <s xml:id="echoid-s1188" xml:space="preserve">con mirabil dottrina il buouo Ariſtotile ne è ſtato maeſtro.
              <lb/>
            </s>
            <s xml:id="echoid-s1189" xml:space="preserve">
              <note position="left" xlink:label="note-0018-03" xlink:href="note-0018-03a" xml:space="preserve">30</note>
            Tanto l’hiſtoria quanto la cognitione è buona per lo Architetto. </s>
            <s xml:id="echoid-s1190" xml:space="preserve">Vitr. </s>
            <s xml:id="echoid-s1191" xml:space="preserve">hebbe l’una, & </s>
            <s xml:id="echoid-s1192" xml:space="preserve">l’altra, come ſi uede nel quarto cap. </s>
            <s xml:id="echoid-s1193" xml:space="preserve">del Primo doue ſi
              <lb/>
            tratta de i principij delle coſe, & </s>
            <s xml:id="echoid-s1194" xml:space="preserve">nell’Ottauo Libro, & </s>
            <s xml:id="echoid-s1195" xml:space="preserve">nel Secondo, & </s>
            <s xml:id="echoid-s1196" xml:space="preserve">nel restante di quel Libro, & </s>
            <s xml:id="echoid-s1197" xml:space="preserve">in tutta l’opera doue egli parla de gli
              <lb/>
            Alberi, delle Pietre, delle minere, de gl’ Animali, delia uoce, dell’udito, del uedere, & </s>
            <s xml:id="echoid-s1198" xml:space="preserve">di molte opere di Natura, le cagioni delle quali ſono in
              <lb/>
            molti luoghi dell’ Architettura cercate, & </s>
            <s xml:id="echoid-s1199" xml:space="preserve">ſpecialmente nella materia dell’acque, come ſi uede nell’ Ottauo Libro.</s>
            <s xml:id="echoid-s1200" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1201" xml:space="preserve">Della Muſica eſſer deue pratico l’Architetto à fine, che egli conoſca la regolata ragione, & </s>
            <s xml:id="echoid-s1202" xml:space="preserve">la Mathematica, & </s>
            <s xml:id="echoid-s1203" xml:space="preserve">acciò,
              <lb/>
            che egli ſappia drittamente dare la tempera à gli inſtrumenti da Pietre, ò Saette, come ſono Baleſtre, Catapulte, & </s>
            <s xml:id="echoid-s1204" xml:space="preserve">
              <lb/>
            Scorpioni.</s>
            <s xml:id="echoid-s1205" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1206" xml:space="preserve">Qui Vitr. </s>
            <s xml:id="echoid-s1207" xml:space="preserve">dimoſtra la Muſica eſſer’utile allo Architetto, & </s>
            <s xml:id="echoid-s1208" xml:space="preserve">quanto alla pratica, & </s>
            <s xml:id="echoid-s1209" xml:space="preserve">quanto alla ſpeculatione come ſono l’altre Mathematice,
              <lb/>
            quanto alla pratica dice quella parola. </s>
            <s xml:id="echoid-s1210" xml:space="preserve"># Regolata. </s>
            <s xml:id="echoid-s1211" xml:space="preserve"># Che nel Latino dice. </s>
            <s xml:id="echoid-s1212" xml:space="preserve"># Canonica. </s>
            <s xml:id="echoid-s1213" xml:space="preserve"># Quanto alla ſpeculatione dice quellaltra.
              <lb/>
            </s>
            <s xml:id="echoid-s1214" xml:space="preserve">Mathematica. </s>
            <s xml:id="echoid-s1215" xml:space="preserve">Io dichiaro l’una, & </s>
            <s xml:id="echoid-s1216" xml:space="preserve">l’altra con l’autorità de i buoni Autori. </s>
            <s xml:id="echoid-s1217" xml:space="preserve">La Canonica appartiene all’orecchie, come la proſpettiua à
              <lb/>
              <note position="left" xlink:label="note-0018-04" xlink:href="note-0018-04a" xml:space="preserve">40</note>
            gl’occhi, & </s>
            <s xml:id="echoid-s1218" xml:space="preserve">è preſa da i Muſici come per ſondamento della loro arte uſitata, & </s>
            <s xml:id="echoid-s1219" xml:space="preserve">è quella, che miſura le altezze, & </s>
            <s xml:id="echoid-s1220" xml:space="preserve">le lunghezze delle uoci, & </s>
            <s xml:id="echoid-s1221" xml:space="preserve">
              <lb/>
            da Greci la miſura del durare delle uoci è detta, Rithmus, cioè numero, & </s>
            <s xml:id="echoid-s1222" xml:space="preserve">la miſura dell’altezza, è detta, Melos, cioè canto. </s>
            <s xml:id="echoid-s1223" xml:space="preserve">Tiene anco la Ca-
              <lb/>
            nonica un’altra parte, Metrica nominata, cioè arte di comporre i uerſi, che ſono effctti delle predette miſure nelle ſillabe, & </s>
            <s xml:id="echoid-s1224" xml:space="preserve">nelle parole; </s>
            <s xml:id="echoid-s1225" xml:space="preserve">arte
              <lb/>
            ueramente diletteuole, & </s>
            <s xml:id="echoid-s1226" xml:space="preserve">conforme alla Natura Humana, è detta Canonica cioè regolatrice (come dice Boetio) nella ſua Muſica, perche non
              <lb/>
            ſi deue dare tutto il giuditio à i ſenſi, perche ſono fallaci, & </s>
            <s xml:id="echoid-s1227" xml:space="preserve">alterabili per ogni minima offeſa, benche ſieno principij, cioè occaſioni dell’Arti,
              <lb/>
            & </s>
            <s xml:id="echoid-s1228" xml:space="preserve">ci facciano auuertiti delle coſe, però la perſettione, & </s>
            <s xml:id="echoid-s1229" xml:space="preserve">la forza della cognitione e poſta nella ragione, la quale con certe regole eſſendo ſer
              <lb/>
            mata non ci ſa errare in modo alcuno, & </s>
            <s xml:id="echoid-s1230" xml:space="preserve">però è detta Canonica, & </s>
            <s xml:id="echoid-s1231" xml:space="preserve">regolata. </s>
            <s xml:id="echoid-s1232" xml:space="preserve">La Mathematica è quella, che non piu riguarda al ſenſo, ma è
              <lb/>
            facultà di giudicare ſecondo la ſpeculatione, & </s>
            <s xml:id="echoid-s1233" xml:space="preserve">la propoſta ragione conueniente alla Muſica de i numeri ſonori, & </s>
            <s xml:id="echoid-s1234" xml:space="preserve">de i modi, & </s>
            <s xml:id="echoid-s1235" xml:space="preserve">delle maniere
              <lb/>
            delle Canzoni, & </s>
            <s xml:id="echoid-s1236" xml:space="preserve">de i meſcolamenti, & </s>
            <s xml:id="echoid-s1237" xml:space="preserve">de i uerſi de Poeti, forſi piu alto ſalẽdo la Humana, & </s>
            <s xml:id="echoid-s1238" xml:space="preserve">Mondana conuenienza de i Cieli, & </s>
            <s xml:id="echoid-s1239" xml:space="preserve">dell’ Ani-
              <lb/>
            ma uà conſiderando. </s>
            <s xml:id="echoid-s1240" xml:space="preserve">Ma noi ci riſerimo al Quinto Libro doue chiaramente di parlar intendemo circa la Muſica, & </s>
            <s xml:id="echoid-s1241" xml:space="preserve">Harmonia, credendo à
              <lb/>
              <note position="left" xlink:label="note-0018-05" xlink:href="note-0018-05a" xml:space="preserve">50</note>
            Vitr. </s>
            <s xml:id="echoid-s1242" xml:space="preserve">come far deue chiunque impara, fino che il giuditio, & </s>
            <s xml:id="echoid-s1243" xml:space="preserve">la eſperienza ſi faccia, perche al ſuo luogo uedremo acconciamente quello, che
              <lb/>
            dice hora Vitr. </s>
            <s xml:id="echoid-s1244" xml:space="preserve">di uaſi di rame nel Quinto, & </s>
            <s xml:id="echoid-s1245" xml:space="preserve">de gl’inſtrumenti d’acqua nel Decimo.</s>
            <s xml:id="echoid-s1246" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1247" xml:space="preserve">Quei uaſi ancho di Rame, che nei Theatri ſotto i gradi nelle Celle con ragione Mathematica ſi fanno, & </s>
            <s xml:id="echoid-s1248" xml:space="preserve">le differenze
              <lb/>
            de i tuoni ſi accordano à i riſuegliamenti de i dolci ſuoni Muſicali, & </s>
            <s xml:id="echoid-s1249" xml:space="preserve">ſi compongono à Cella per Cella, in quei giri,
              <lb/>
            con quelle conſonanze, che da i Muſici, Diateſſaron, Diapente, Diapaſon nominate ſono, acciò, che la uoce de i ſuoni
              <lb/>
            ſcenici nelle diſpoſitioni conuenienti quando toccherà l’udito piu chiara, & </s>
            <s xml:id="echoid-s1250" xml:space="preserve">piu ſoaue à gli aſcoltanti peruenga.
              <lb/>
            </s>
            <s xml:id="echoid-s1251" xml:space="preserve">Gli inſtrumenti d’acque ſenza ragione di Muſica drittamente non ſi fanno.</s>
            <s xml:id="echoid-s1252" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1253" xml:space="preserve">Et ſimilmente ſi uedrà del Decimo Libro al cap. </s>
            <s xml:id="echoid-s1254" xml:space="preserve">
              <emph style="sc">X VIII.</emph>
            quello che egli ha detto di ſopra la Muſica eſſer neceſſaria all’ Architetto</s>
          </p>
          <p>
            <s xml:id="echoid-s1255" xml:space="preserve">Acciò che egli ſappia drittamente dare la temperatura à gli inſtrumenti, che tirano Pietre, ò Saette, come ſono Baleſtre
              <lb/>
            grandi, & </s>
            <s xml:id="echoid-s1256" xml:space="preserve">piccole nominate Baliſte, Catapulte, & </s>
            <s xml:id="echoid-s1257" xml:space="preserve">Scorpioni, imperoche ne i capi dalla deſtra, & </s>
            <s xml:id="echoid-s1258" xml:space="preserve">dalla ſiniſtra ſono i
              <lb/>
              <note position="left" xlink:label="note-0018-06" xlink:href="note-0018-06a" xml:space="preserve">60</note>
            pertugi, ò fori de i pari tuoni, per li quali le torte funi di neruo tirate ſono con molinelli, ò naſpi, iquali non ſi chiu-
              <lb/>
            dono, ò legano ſe prima fuori non mandano determinati, & </s>
            <s xml:id="echoid-s1259" xml:space="preserve">eguali ſuoni all’orecchie di quelli, che le fanno, perche le
              <lb/>
            braccia ſi ſerrano nelle carcature, & </s>
            <s xml:id="echoid-s1260" xml:space="preserve">nel tirare di eſſe funi, quando poi ſi ſtendono, ſi ſchiudono con egualità, & </s>
            <s xml:id="echoid-s1261" xml:space="preserve">
              <lb/>
            parimente d’ambe le parti mandar deonole ſaette, la doue ſe non ſaranno di pari tuoni impediranno il tirare
              <lb/>
            drittamente.</s>
            <s xml:id="echoid-s1262" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1263" xml:space="preserve">Non è luogo ne tempo di dimorare ſopra le predette coſe, percìò, che la dottrina eſſer deue ordinata, & </s>
            <s xml:id="echoid-s1264" xml:space="preserve">quel che uuole maggiore introduttio-
              <lb/>
            ne eſſer non deue nella prima ſronte collocato. </s>
            <s xml:id="echoid-s1265" xml:space="preserve">Certo è nella Muſica chella egualità del ſuono dimoſtra egualità di ſpatio, & </s>
            <s xml:id="echoid-s1266" xml:space="preserve">quella propor-
              <lb/>
            tione che è tra ſpatio, e ſpatio, ſi troua ancho tra ſuono, & </s>
            <s xml:id="echoid-s1267" xml:space="preserve">ſuono, & </s>
            <s xml:id="echoid-s1268" xml:space="preserve">però eſſendo il ſuono eguale, dall’uno, & </s>
            <s xml:id="echoid-s1269" xml:space="preserve">l’altro braccio ſeguita che
              <lb/>
            la fune dentro le braccia ſie eguale, dalche naſce la bontà dello instrumento, & </s>
            <s xml:id="echoid-s1270" xml:space="preserve">l’uſo di eſſo, come prouano gli Arcieri, & </s>
            <s xml:id="echoid-s1271" xml:space="preserve">i Balestrieri tut-
              <lb/>
            to il giorno, e ci ſerà manifeſto nel Decimo.</s>
            <s xml:id="echoid-s1272" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">70</note>
          <p>
            <s xml:id="echoid-s1273" xml:space="preserve">La medicina deue dal buono Architetto eſſer appreſa pet conoſcere le inclinationi del Cielo, & </s>
            <s xml:id="echoid-s1274" xml:space="preserve">l’aere de i luoghi ſalu-
              <lb/>
            bri, ò mal ſani, & </s>
            <s xml:id="echoid-s1275" xml:space="preserve">per l’uſo delle acque, percioche ſeuza tali ragione ſtanza non ſi può fare, che buona ſia.</s>
            <s xml:id="echoid-s1276" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s1277" xml:space="preserve">Le inclinationi del Cielo dette Climata da Greci, ſono ſpatij del Cielo poſti tra due circoli egualmente diſtanti detti Paralelli, come ſi dirà poi, par
              <lb/>
            lando de gl’Horologij nel Nono Libro. </s>
            <s xml:id="echoid-s1278" xml:space="preserve">Vitr. </s>
            <s xml:id="echoid-s1279" xml:space="preserve">ueramente hebbe qualche notitia della Medicina; </s>
            <s xml:id="echoid-s1280" xml:space="preserve">come ſi uede nel Primo Libro doue egli di-
              <lb/>
            moſtra quali inſermità da quai uenti ſonoingenerate, & </s>
            <s xml:id="echoid-s1281" xml:space="preserve">in altri luoghi del medeſimo Libro, & </s>
            <s xml:id="echoid-s1282" xml:space="preserve">de gl’ altri dichiara le qualità de paeſi quanto
              <lb/>
            all’aere, all’acque, all’herbe, à gl’animali, à gl’Huomini, coſe alla cognitione del Medico ſottoposte.</s>
            <s xml:id="echoid-s1283" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>
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