Vitruvius, I Dieci Libri dell' Architettvra di M. Vitrvvio, 1556

Table of Notes

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            <s xml:id="echoid-s2440" xml:space="preserve">
              <pb o="27" file="0031" n="33" rhead="PRIMO."/>
            Altre ſono di nature, & </s>
            <s xml:id="echoid-s2441" xml:space="preserve">uocaboli diuerſi, come è la mano, il capo; </s>
            <s xml:id="echoid-s2442" xml:space="preserve">imperoche non ogni parte della mano è mano; </s>
            <s xml:id="echoid-s2443" xml:space="preserve">ne è detta mano, & </s>
            <s xml:id="echoid-s2444" xml:space="preserve">coſi
              <lb/>
            del piede, et del capo. </s>
            <s xml:id="echoid-s2445" xml:space="preserve">Delle prime parti già dette ſi fanno le ſeconde, et le ſeconde hãnc ufficio, et fini diuer ſi all’ uſo, et beneficio di tutto il corpo.
              <lb/>
            </s>
            <s xml:id="echoid-s2446" xml:space="preserve">Volendo adunque l’Architetto far l’opera ſua in modo, che ella ſia una intera, & </s>
            <s xml:id="echoid-s2447" xml:space="preserve">unita, biſogna, che conſideri le parti principali, acciò che ſi dia
              <lb/>
            lor materia, che cõuenga, & </s>
            <s xml:id="echoid-s2448" xml:space="preserve">buona ſia per l’opere, & </s>
            <s xml:id="echoid-s2449" xml:space="preserve">ad imitatione di natura, che da luogo cõuente, & </s>
            <s xml:id="echoid-s2450" xml:space="preserve">ben preparato, nel quale per tanto
              <lb/>
            ſpatio ditempo s’habbio à formare compiutamente le membra humane. </s>
            <s xml:id="echoid-s2451" xml:space="preserve">gittando prima per ſondamento della uita, del ſenſo, & </s>
            <s xml:id="echoid-s2452" xml:space="preserve">del mouimen-
              <lb/>
            to i ſegni del cuore, del fegato, & </s>
            <s xml:id="echoid-s2453" xml:space="preserve">del ceruello. </s>
            <s xml:id="echoid-s2454" xml:space="preserve">Lo Architetto hauerà la conſideratione del luogo, del modo, delle parti, & </s>
            <s xml:id="echoid-s2455" xml:space="preserve">uſo di eſſe, & </s>
            <s xml:id="echoid-s2456" xml:space="preserve">pc-
              <lb/>
            rò ſegue, che la materia ſia eſpedita ſecondo l’uſo delle parti. </s>
            <s xml:id="echoid-s2457" xml:space="preserve">Quanto adunque al luogo ſi uede per certi ſegni, & </s>
            <s xml:id="echoid-s2458" xml:space="preserve">inditij le qualit à del terreno,
              <lb/>
            oſſeruanſi alcune regole, & </s>
            <s xml:id="echoid-s2459" xml:space="preserve">dannoſi alcuni ammaestr amenti, indi alla dechiar atione dell’ altre coſe ſi ragiona delle pietre ſecondo la quantita, et
              <lb/>
            figura loro à fine, che ſecondo l’uſo ci ſeruiamo, come ci pare, il ſimigliante ſi dir à della calze, con quelle oſſeruationi, che all’uſo conuerranno,
              <lb/>
            & </s>
            <s xml:id="echoid-s2460" xml:space="preserve">piu oltre paſſando ſi dir à il modo di porre inſieme le calze, & </s>
            <s xml:id="echoid-s2461" xml:space="preserve">la pietra, & </s>
            <s xml:id="echoid-s2462" xml:space="preserve">con belli auuertunenti tolti dalla natura delle coſe, ſi farà confiz
              <lb/>
              <note position="left" xlink:label="note-0031-01" xlink:href="note-0031-01a" xml:space="preserve">10</note>
            deratione delle parti della fabrica ſopra il fondamento, le quali ſono, i pauimenti, i lati, i coperti con tutte le maniere di murature abbracciate da
              <lb/>
            Vitr. </s>
            <s xml:id="echoid-s2463" xml:space="preserve">nel Seondo Lib. </s>
            <s xml:id="echoid-s2464" xml:space="preserve">& </s>
            <s xml:id="echoid-s2465" xml:space="preserve">coſi l’oſſa, i ſoſtegni, l’apriture, i legamenti, i corſi, i riempimenti chiaramente ſi daranno ad intendere, & </s>
            <s xml:id="echoid-s2466" xml:space="preserve">queſtaè par
              <lb/>
            ticulare, & </s>
            <s xml:id="echoid-s2467" xml:space="preserve">diſtinta ragione dell’Architettura, ma anchora non ſpedita, perciò che fin’hora nõ ſi ha hauuto alcuna conſideratione del fine, che
              <lb/>
            è quel, che pon ſorza, & </s>
            <s xml:id="echoid-s2468" xml:space="preserve">necesſità à i mezzi, & </s>
            <s xml:id="echoid-s2469" xml:space="preserve">conſtituiſce ogn’arte; </s>
            <s xml:id="echoid-s2470" xml:space="preserve">come dice Gal. </s>
            <s xml:id="echoid-s2471" xml:space="preserve">Operando adunque l’Architetto à fine, che gl’huomini
              <lb/>
            ſotto l’unione, alla quale per natura inclinati ſono, commodi, & </s>
            <s xml:id="echoid-s2472" xml:space="preserve">ſecuri uiuino, & </s>
            <s xml:id="echoid-s2473" xml:space="preserve">ſiano l’un l’altro di giouamento, neceſſario, è conſiderare la
              <lb/>
            diuerſità de gl’huomini, acciò che ſi prouegga ſecondo il biſogno di ciaſcuno. </s>
            <s xml:id="echoid-s2474" xml:space="preserve">Vedendo noi adunque gran numero d’huomini ad un fine inſieme
              <lb/>
            ragunati potemo conſiderare tutto quel numero in ſe steſſo, potemo anco diſcorrere tra quella moltitudine, et trouarui entro qualche differen
              <lb/>
            za delle perſone; </s>
            <s xml:id="echoid-s2475" xml:space="preserve">ſe tutta la ragunanza inſieme uorremo conſiáerare, neceſſario diremo eſſere, che ſe le eſſaccia una città, con tutte quelle par-
              <lb/>
            ti, che per tutta quella ragunanza utili, & </s>
            <s xml:id="echoid-s2476" xml:space="preserve">ſicure ſaranno, & </s>
            <s xml:id="echoid-s2477" xml:space="preserve">però prima s’haucrà riſpetto all’ampiezza, & </s>
            <s xml:id="echoid-s2478" xml:space="preserve">girò, nel quale ſarà biſogno rin-
              <lb/>
            chiuder la detta moltitudine, et però ſi tratter à delle mura, nelle quali hasſi à conſider ar la diffeſa, & </s>
            <s xml:id="echoid-s2479" xml:space="preserve">ſicurtà di tutto il numero, la onde ſi deue
              <lb/>
              <note position="left" xlink:label="note-0031-02" xlink:href="note-0031-02a" xml:space="preserve">20</note>
            ordinar la fabrica delle torri, & </s>
            <s xml:id="echoid-s2480" xml:space="preserve">di quelle parti, che baloardi, caualieri, piatte forme, riuellini, porte, & </s>
            <s xml:id="echoid-s2481" xml:space="preserve">ſaracineſche ſi chiamano, et perche or
              <lb/>
            dinato, & </s>
            <s xml:id="echoid-s2482" xml:space="preserve">compartito eſſer deue il piano rinchiuſo dalle mura per commodo d’ogn’uno, perciò che tutto non deue eſſer fabricato, ne tutto uoto,
              <lb/>
            però ſi tratter à delle ſtrade, piazze, calli, uie publiche, hauendo ſempre riſpetto al ſoffiare de i uenti, come ſi dir à dipoi. </s>
            <s xml:id="echoid-s2483" xml:space="preserve">Oltra di queſto, perche
              <lb/>
            ne i luoghi delle citt à paſſano fiumi, ò uerò altre acque, per le quali ſi conducono le merci, & </s>
            <s xml:id="echoid-s2484" xml:space="preserve">le uettouaglie, però è neceſſaria la ſabrica de i pon
              <lb/>
            ti, & </s>
            <s xml:id="echoid-s2485" xml:space="preserve">de i porti per la commodità d’ogn’uno, come è, neceſſaroio far le chiauiche, per le quali eſcano le immonditie fatte dalla moltitudine, ò dalle
              <lb/>
            acque celesti, & </s>
            <s xml:id="echoid-s2486" xml:space="preserve">tanto ſia detto di quelle parti, & </s>
            <s xml:id="echoid-s2487" xml:space="preserve">dell’uſo di eſſe, le quali hanno riguardo à tutta la moltitudine. </s>
            <s xml:id="echoid-s2488" xml:space="preserve">Ma uolgendoci noi alla diſtin-
              <lb/>
            tione delle perſone troueremo altrieſſer piu degni, altri meno, & </s>
            <s xml:id="echoid-s2489" xml:space="preserve">tra i degni, ò uerò un capo, ò uerò molti, & </s>
            <s xml:id="echoid-s2490" xml:space="preserve">quel capo, ò per elettione di mol-
              <lb/>
            ti, & </s>
            <s xml:id="echoid-s2491" xml:space="preserve">permisſione delle leggi, ò per uiolenza, & </s>
            <s xml:id="echoid-s2492" xml:space="preserve">forza; </s>
            <s xml:id="echoid-s2493" xml:space="preserve">nel primo caſo ci apparir à il Principe, nel ſecõdo il Tiranno, dal fine di ciaſcuno prende
              <lb/>
            rà l’Architetto la maniera delle fabriche, & </s>
            <s xml:id="echoid-s2494" xml:space="preserve">delle habitationi facendo al Principe il Palazzo, & </s>
            <s xml:id="echoid-s2495" xml:space="preserve">la Rocca. </s>
            <s xml:id="echoid-s2496" xml:space="preserve">Tra i molti degni ritro
              <lb/>
            uerà alcuni alla Religione conſecrati, alcuni fuori dell’oſſeruàza della Religione; </s>
            <s xml:id="echoid-s2497" xml:space="preserve">di questi altri ſaranno atti ad uſcir fuori per la republica, al
              <lb/>
              <note position="left" xlink:label="note-0031-03" xlink:href="note-0031-03a" xml:space="preserve">30</note>
            tri per regger quella non uſcendo fuori, di quegli, che ſono atti ad uſcire, altri al mare, altri alla terra ſi daranno, & </s>
            <s xml:id="echoid-s2498" xml:space="preserve">chiunque prender à il ma-
              <lb/>
            re, come general dell’armate hauer à biſogno di Naui, Galere, di munitione, de porti, è nauali; </s>
            <s xml:id="echoid-s2499" xml:space="preserve">però l’Architetto deue anche hauere conſidera-
              <lb/>
            tione di quelle fabriche, che al mare conuengono, ma chi prender à la terra, come Capitano, & </s>
            <s xml:id="echoid-s2500" xml:space="preserve">conduttor di eſſerciti hauera biſogno d’alloggia
              <lb/>
            menti, di ſteccati, & </s>
            <s xml:id="echoid-s2501" xml:space="preserve">di ſorti, & </s>
            <s xml:id="echoid-s2502" xml:space="preserve">d’artiglierie, & </s>
            <s xml:id="echoid-s2503" xml:space="preserve">strumenti diuerſi per offendere altri, & </s>
            <s xml:id="echoid-s2504" xml:space="preserve">diſender ſe ſteſſo; </s>
            <s xml:id="echoid-s2505" xml:space="preserve">ma perche quelli, i quali ſtanno den-
              <lb/>
            tro al gouerno ò uero ſon preſidenti alle controuerſie ciuili, & </s>
            <s xml:id="echoid-s2506" xml:space="preserve">criminali ò uerò ſon conſultori delle coſe di ſtato, però è neceſſario per i giudici
              <lb/>
            il foro, et per i Senatori il Senato, & </s>
            <s xml:id="echoid-s2507" xml:space="preserve">coſi le perſone degne ſuori dell’oſſeruãza della R eligione haueranno propie, & </s>
            <s xml:id="echoid-s2508" xml:space="preserve">conuenienti habitatio-
              <lb/>
            ni, ma à gli oſſeruatori della Religione ſi farãno i monaſteri, i chioſtri, gli hoſpitali per gli huomini, et per le dõne, & </s>
            <s xml:id="echoid-s2509" xml:space="preserve">come ricerca, & </s>
            <s xml:id="echoid-s2510" xml:space="preserve">l’uſo, & </s>
            <s xml:id="echoid-s2511" xml:space="preserve">
              <lb/>
            il decoro d’ogni perſona; </s>
            <s xml:id="echoid-s2512" xml:space="preserve">ſono alcune opere, che ne in tutto publiche; </s>
            <s xml:id="echoid-s2513" xml:space="preserve">ne in tutto priuate ſi deono chiamare, delle quali alcune per conſerua delle
              <lb/>
            coſe da uiuere, ò uerò dammercãtare, ò uero difenſione, et aiuto ſi fanno, come i fondichi, le dogane. </s>
            <s xml:id="echoid-s2514" xml:space="preserve">La Zecca, gli armamẽtarij, le arzena, i luoghi
              <lb/>
            della munitione, et altri ſimili edificij, altre all’uſo come bagni, gli acquedutti, et altre ſimili inuẽtioni, altre all’honore, et alla memoria, come gli
              <lb/>
              <note position="left" xlink:label="note-0031-04" xlink:href="note-0031-04a" xml:space="preserve">40</note>
            archi, i troſei, le ſepulture, le mete, gli obeliſchi, et le piramidi. </s>
            <s xml:id="echoid-s2515" xml:space="preserve">Alcune al dietto ſerueno, et alle ſeſte; </s>
            <s xml:id="echoid-s2516" xml:space="preserve">come ſono, i Theatri, le loggi, gli Amphitea
              <lb/>
            tri, i ridotti di diuer ſi giochi, i circi; </s>
            <s xml:id="echoid-s2517" xml:space="preserve">altre infine à i rei huomini ſi ſanno, come il carcere il quale é ccnſeruator della giuſtitia. </s>
            <s xml:id="echoid-s2518" xml:space="preserve">Tutte le predet-
              <lb/>
            te ſabriche hanno del publico, & </s>
            <s xml:id="echoid-s2519" xml:space="preserve">del priuato in un certo modo. </s>
            <s xml:id="echoid-s2520" xml:space="preserve">Male perſone ſenza grado ſono i cittadini, gli artefici, gli agricoltori, & </s>
            <s xml:id="echoid-s2521" xml:space="preserve">pe-
              <lb/>
            rò conſiderando l’Architetto la commodità, & </s>
            <s xml:id="echoid-s2522" xml:space="preserve">la conditione d’ogn’uno non laſcier à à dietro maniera alcuna di priuato edificio, ſi nella Città,
              <lb/>
            come in Villa, et con queſta darà fine à quella parte del’Architettura, che tratta dell’eſſer delle coſe, riuolgendoſi poi al bene eſſere, tratter à
              <lb/>
            de gli ornamenti con quello ſteβo ordine, che egli hauer à tratato dell’eſſere, adornando la città, le fortezze, le ſtrade, i ponti, le chiauiche, i pa-
              <lb/>
            lazzi, i tempi, le caſe, & </s>
            <s xml:id="echoid-s2523" xml:space="preserve">finalmente ogni edificio, & </s>
            <s xml:id="echoid-s2524" xml:space="preserve">le parti principali, & </s>
            <s xml:id="echoid-s2525" xml:space="preserve">le meno principali di ciaſcuna opera inſino all’ultime, & </s>
            <s xml:id="echoid-s2526" xml:space="preserve">piu minu-
              <lb/>
            te particelle, di queſte ſi tratta nel Settimo; </s>
            <s xml:id="echoid-s2527" xml:space="preserve">finalmente perche à far ſi grande, & </s>
            <s xml:id="echoid-s2528" xml:space="preserve">bell’ opere ci biſognano molti inſtrumenti, ne i quali contra la
              <lb/>
            natura delle coſe l’arte dimostra la forza ſua, & </s>
            <s xml:id="echoid-s2529" xml:space="preserve">la materia è ſoggetto d’ogni opera, & </s>
            <s xml:id="echoid-s2530" xml:space="preserve">la potẽza dell’agente la ſà eſſer quello, che ella nõ era, et
              <lb/>
            queſto cõ diuer ſi mſtrumenti, per eſſer lo ſtrumẽto mezano tra l’operate, et la coſa operata, però il ſaggio Architetto ragiona, come ho detto
              <lb/>
              <note position="left" xlink:label="note-0031-05" xlink:href="note-0031-05a" xml:space="preserve">50</note>
            de gli instrumenti & </s>
            <s xml:id="echoid-s2531" xml:space="preserve">delle machine atte à leuare, tirare, & </s>
            <s xml:id="echoid-s2532" xml:space="preserve">muouere i peſi, & </s>
            <s xml:id="echoid-s2533" xml:space="preserve">di tutte le ſorti artiglierie, & </s>
            <s xml:id="echoid-s2534" xml:space="preserve">altri ingegnioſi ordegni come ſi
              <lb/>
            uedrà ne i luoghi, propij al Decimo; </s>
            <s xml:id="echoid-s2535" xml:space="preserve">& </s>
            <s xml:id="echoid-s2536" xml:space="preserve">queſta è la ſomma dell’Architettura, la quale chi ben conſiàera abbraccia ogni commodo, & </s>
            <s xml:id="echoid-s2537" xml:space="preserve">diletto
              <lb/>
            dell’humana genetratione, Vitr ueramente dicendo, che coſa è Architettura, da che naſce, in che conſiſte, qual ſia l’officio dell’Architetto di-
              <lb/>
            moſtra uirtualmente eſſere uero tutto quello, che detto ſi è delle parti dell’Architettura, & </s>
            <s xml:id="echoid-s2538" xml:space="preserve">con queſta intelligenza posſiamo andar ſicura-
              <lb/>
            mente all i dichiaratione del Terzo cap. </s>
            <s xml:id="echoid-s2539" xml:space="preserve">dicc adunque diuidendo l’Architettura.</s>
            <s xml:id="echoid-s2540" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2541" xml:space="preserve">Le parti dell’Architettura ſon tre. </s>
            <s xml:id="echoid-s2542" xml:space="preserve">Edificatione, Lineatione regolata per l’ombre de ſtili, & </s>
            <s xml:id="echoid-s2543" xml:space="preserve">l’Arte di far le Machine.</s>
            <s xml:id="echoid-s2544" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s2545" xml:space="preserve">Dapoi che Vitr. </s>
            <s xml:id="echoid-s2546" xml:space="preserve">ci ha dimoſtrato, che coſa deue eſſere nella mente dello Architetto prima, che egli uenga all’opera, hora egli ci dimostra in quante
              <lb/>
            coſe egli ha da porre le ſei predette coſe, & </s>
            <s xml:id="echoid-s2547" xml:space="preserve">dice che l’ordine, la Simmitria, la Diſpoſitione, la Diſtributione, il Decoro, & </s>
            <s xml:id="echoid-s2548" xml:space="preserve">la Eurithmia ſi hanno
              <lb/>
            eſſercitare in tre coſe principalmente, che egli chiama parti dell’Architettura, & </s>
            <s xml:id="echoid-s2549" xml:space="preserve">ſono parti materiali, & </s>
            <s xml:id="echoid-s2550" xml:space="preserve">la prima, è, la edificatione è ſabrica.
              <lb/>
            </s>
            <s xml:id="echoid-s2551" xml:space="preserve">Fabrica è nome generale, et nome particolare, in gener ale fabrica è arte, et cõponimento d’alcuna coſa; </s>
            <s xml:id="echoid-s2552" xml:space="preserve">come latinamẽte fabro è detto ogni ope-
              <lb/>
              <note position="left" xlink:label="note-0031-06" xlink:href="note-0031-06a" xml:space="preserve">60</note>
            rario, ſimilmente machinatione è quello ſteſſo, che è fabrica in generale; </s>
            <s xml:id="echoid-s2553" xml:space="preserve">ma quando l’uno, et l’altro nome è preſo in particolare, fabrica s’inten
              <lb/>
            de ediſicatione, & </s>
            <s xml:id="echoid-s2554" xml:space="preserve">machinatione s’intende quella parte della fabrica, che tratta delle machine come ſono distinte nel Decimo. </s>
            <s xml:id="echoid-s2555" xml:space="preserve">La edificatione è
              <lb/>
            trattata ne i primi otto libri da Vitr. </s>
            <s xml:id="echoid-s2556" xml:space="preserve">& </s>
            <s xml:id="echoid-s2557" xml:space="preserve">perche alcuna uolta lo Architetto ſi leua cõ la mente, & </s>
            <s xml:id="echoid-s2558" xml:space="preserve">con gli occhi al cielo, & </s>
            <s xml:id="echoid-s2559" xml:space="preserve">riguarda il Sole, la
              <lb/>
            Luna, & </s>
            <s xml:id="echoid-s2560" xml:space="preserve">le Stelle, & </s>
            <s xml:id="echoid-s2561" xml:space="preserve">troua, che dal lume, & </s>
            <s xml:id="echoid-s2562" xml:space="preserve">dal mouimento de i Cieli uengono molte commodità à mortali, però non uolendo egli laſciare à die
              <lb/>
            tro coſa, che bella, & </s>
            <s xml:id="echoid-s2563" xml:space="preserve">gioueuole ſia diſcende à fare gli horologi, l’uſo de i quali è di utile, & </s>
            <s xml:id="echoid-s2564" xml:space="preserve">di giouamento à gli huomini piu che mediocre, pe-
              <lb/>
            rò la conſideratione di tale coſa, & </s>
            <s xml:id="echoid-s2565" xml:space="preserve">è, tra le parti principali dell’arte, & </s>
            <s xml:id="echoid-s2566" xml:space="preserve">ſe ne tratta nel Nono libro, & </s>
            <s xml:id="echoid-s2567" xml:space="preserve">è quella, che dall’ombre de ſtili inſegna
              <lb/>
            le ragioni, & </s>
            <s xml:id="echoid-s2568" xml:space="preserve">le diſcrittioni de gli horologi, detta Gnomonica, l’ultima, che è detta Mecanica, nel Decimo. </s>
            <s xml:id="echoid-s2569" xml:space="preserve">Noi al ſuo luogo diremo, quello che ſa
              <lb/>
            rà neceſſario circa i nomi, & </s>
            <s xml:id="echoid-s2570" xml:space="preserve">le coſe predette, ſeguitiamo hora la diuiſione delle parti ſopraposte. </s>
            <s xml:id="echoid-s2571" xml:space="preserve">Edificatione è in due parti diuiſa, una è la
              <lb/>
            collocatione delle mura, & </s>
            <s xml:id="echoid-s2572" xml:space="preserve">dell’opere communi ne i publici luoghi, l’altra è la eſplicatione de priuati edificij.</s>
            <s xml:id="echoid-s2573" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s2574" xml:space="preserve">Dell’opere publiche ſi ragiona da Vitr. </s>
            <s xml:id="echoid-s2575" xml:space="preserve">diſtintamente, & </s>
            <s xml:id="echoid-s2576" xml:space="preserve">con grande intelligenza; </s>
            <s xml:id="echoid-s2577" xml:space="preserve">come ſi uedr à ne i cinque primi libri, de i priuati nel Seſto.</s>
            <s xml:id="echoid-s2578" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">70</note>
          <p>
            <s xml:id="echoid-s2579" xml:space="preserve">La diſtributione dell’opere publiche, ò uerò è per difeſa, ò uerò è per la Religione, ò uer per il commodo, alla difeſa ap-
              <lb/>
            partiene la ragione di far le mura, le torri, & </s>
            <s xml:id="echoid-s2580" xml:space="preserve">le porte, trouate per ribattere l’impeto de i nemici.</s>
            <s xml:id="echoid-s2581" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s2582" xml:space="preserve">Et queſta ſi ha nel primo, & </s>
            <s xml:id="echoid-s2583" xml:space="preserve">nel ſecondo Cap. </s>
            <s xml:id="echoid-s2584" xml:space="preserve">alla Religione aſpetta il ſabricare de Tempi, & </s>
            <s xml:id="echoid-s2585" xml:space="preserve">delle Chieſe de i dei immortali, come ſi uede nel ter
              <lb/>
            zo, & </s>
            <s xml:id="echoid-s2586" xml:space="preserve">nel quarto, alla commodità ſi richiede la diſpoſitione di tutti i luoghi all’uſo della Città; </s>
            <s xml:id="echoid-s2587" xml:space="preserve">come ponti, Fori, portichi, bagni, theatri, log-
              <lb/>
            gi, & </s>
            <s xml:id="echoid-s2588" xml:space="preserve">altre coſe, lequali con le ragioni ſteſſe nei publici luoghi ſi diſſegnano, & </s>
            <s xml:id="echoid-s2589" xml:space="preserve">di queſte coſe nel quinto, & </s>
            <s xml:id="echoid-s2590" xml:space="preserve">nel ſettimo ſi ragiona, come det-
              <lb/>
            to hauemo.</s>
            <s xml:id="echoid-s2591" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>
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