Vitruvius
,
De architectura libri decem
,
1567
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<
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ARCHITETTVRA
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LIBER PRIMVS.</
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<
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mos eſt, ſi quos ſibi authores exponendos, ac interpretandos ſuſce-
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perint; </
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<
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xml:space
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">quæ facilem ad id, quod pro-
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poſitum eſt, aditum faciant. </
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xml:space
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">Nos optimum hunc morem ſequentes,id magis ex
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animo conſtituemus initio Architecturæ: </
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">quæſola omnium artium princeps, ac
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domina, ſola iudex, ſola ( ut ita dicam ) Regina eſt artificiorum,et inuentorum
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omnium. </
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xml:space
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">& </
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<
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xml:space
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xml:space
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">quarum ſingulæ in præ-
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fationibus ab ijs explicantur; </
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<
s
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xml:space
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">ut ad quam quæque ſcientia referatur, agnoſcere,
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& </
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xml:space
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">ita in bac præcipua opificio-
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rum gubernatrice faciendum iudicamus. </
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<
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xml:space
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">Nam de ui, & </
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dicendum est prius, unde ortum, incrementum, & </
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</
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quo inter ſe quæque diſcrimine differant. </
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xml:space
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ne, quo fine, & </
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">officio dignoſcatur. </
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<
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xml:space
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">Multæ ſunt eius generis, quod Græci ποiτήτα, qualitatem latinorum
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plerique uocant, formæ, acſpecies: </
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">quæ habitus, uel inhærens affectio nominatur: </
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">quam nos ad
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eas res transferre ſolemus; </
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<
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xml:space
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">quæ cum inſint, ægrè ab ijs, in quibus inſunt, dimoueri poſſunt. </
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tus ipſa eſt, uitium item, & </
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">ſcientia omnis, necnon ars quælibet, & </
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">affectio firma, & </
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">inhærens animi ſiue cor-
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poris, ac ut præteream,quæ nobis diuinitus, atq; </
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">de ijs tantum nunc agimus, quæ
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ipſi labore noſtro, ac ſtudio comparamus, & </
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">in animos nostros adiuuante natura, uſu, atque arte induci-
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mus. </
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">Harum quædam mentis, quædam uoluntatis affectiones, uel habitus uocantur. </
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">Mens tribus afficitur
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modis: </
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<
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">aut enim ad falſum ducitur errore principiorum decepta: </
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">aut ad uerum directa, illud tan-
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tum amplectitur. </
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">inconſtans, ſi ue-
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rum tenet, ſciens, & </
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">aut enim neceſſario, aut
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utcunque ineſt. </
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">Si mens uerum illud neceſſarium fouet; </
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">aut primis notionibus inbæret, aut cauſarum conſe-
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quutioni, aut utriſque pariter. </
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<
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cabula qui certo tenet, rem quoque fateri neceſſario cogitur. </
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">quis enim non planè ſentiet totum ſua parte ma-
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ius, ubi quid totum, quid ſit pars nouerit. </
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">Quæ tertio ſunt æqualia, quis neget ea inter ſe quoq; </
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ubi quid ſit æquale intelliget? </
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">quæ cauſis, & </
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rebus obfirmatur: </
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">conſtans rationis concluſio est profecta. </
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inſignitur. </
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">mentis obtutu; </
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rerum conſequutiones in unaquaque ſcientia percipiet: </
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ea ueri ratio præſtat, quæ neceſſarium conſequitur. </
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<
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">quod ſimens in his uerſatur, quæſecus fieri poſſunt. </
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ijs dirigendis laborabit, in quibus actio, & </
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<
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">moderatio poſita eſt, ut ſibi, familiæ, ac patriæ conſulere ac
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prodeſſe queat. </
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<
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">aut in his, quæ ad humanos pertinent uſus, inuigilabit. </
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">Sic ædificia, mercaturam, uenatio-
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nem, militiam: </
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<
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">agrorum cultum, medicinam, ſic demum inſtituet quæcunque hominum commodis, utilitatiq;
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</
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<
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<
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">prudentia igitur aget( ex eius enim ratione iuſti, fortes, temperantes, munifici,amici, ueraces, boni
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denique ac uirtute præditi,& </
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<
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">præterea ſumma illa heroica uirtute illustres efficimur) arte uero conficiet. </
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quid ſit ars apertè iam uidemus. </
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<
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tione,& </
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<
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<
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">ut homines bene ſe habeant in his rebus quæ ſpectant ad uitæ utilitatem. </
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Cauendum igitur eſt nè peruerſa huiuſmodi aliqua affectio in noſtris inſideat animis: </
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net, ægrè dimouetur. </
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<
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xml:space
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">cauendum etiam eſt, nè temere ( id quod ſæpè fit ) alicuius artis uocabulo, ſeu titulo
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quoslibet ornemus: </
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<
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">non enim ſemper eſt integrum, nel mediocris peritiæ, aut Fabrum, aut Architectum
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uocare aliquem: </
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">cognitione multa opus eſt, antequam in menteimpreſſa, & </
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ſignita ſit affectio illa, quæ tanquam regula futura ſit operum noſtrorum. </
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Artis: </
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<
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">nunc de ortu, & </
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">incremento artium dicendum eſt. </
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<
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">Experimento oritur Ars. </
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">Experimentum
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est ſimilium rerum animaduerſio conferens ad Artis principia inuenienda. </
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<
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niendum leporem. </
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<
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<
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ſu orta memoria: </
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">& </
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">rerum ſimilium comparatio efficit, ut id, quod ſeparatim ſæpius factum est,in uniuerſum
<
lb
/>
colligatur, & </
s
>
<
s
xml:id
="
echoid-s184
"
xml:space
="
preserve
">communi comprebenſione mens ipſaproloquium quoddam effciat, quod eſt Artis principium.
<
lb
/>
</
s
>
<
s
xml:id
="
echoid-s185
"
xml:space
="
preserve
">Ex multis ergo huiuſmodi præceptionibus in rem unam conſentientibus,& </
s
>
<
s
xml:id
="
echoid-s186
"
xml:space
="
preserve
">quaſi conſpirantibus quæque
<
lb
/>
Ars ortum habuit. </
s
>
<
s
xml:id
="
echoid-s187
"
xml:space
="
preserve
">Quod ſiquis experientiam arti conferat; </
s
>
<
s
xml:id
="
echoid-s188
"
xml:space
="
preserve
">effcax certè aliquanto magis in opere perfi-
<
lb
/>
ciundo experientia eſt: </
s
>
<
s
xml:id
="
echoid-s189
"
xml:space
="
preserve
">manus enim experti ob conſuetudinem, & </
s
>
<
s
xml:id
="
echoid-s190
"
xml:space
="
preserve
">exercitium promptior eſt. </
s
>
<
s
xml:id
="
echoid-s191
"
xml:space
="
preserve
">ſed Ars excel-
<
lb
/>
<
note
position
="
left
"
xlink:label
="
note-514.01.033-06
"
xlink:href
="
note-514.01.033-06a
"
xml:space
="
preserve
">60</
note
>
lit, multo magis, & </
s
>
<
s
xml:id
="
echoid-s192
"
xml:space
="
preserve
">Præstat: </
s
>
<
s
xml:id
="
echoid-s193
"
xml:space
="
preserve
">quippè quæ ad ſcientiam proximè accedit. </
s
>
<
s
xml:id
="
echoid-s194
"
xml:space
="
preserve
">docet enim & </
s
>
<
s
xml:id
="
echoid-s195
"
xml:space
="
preserve
">quæſitis refpondet;</
s
>
<
s
xml:id
="
echoid-s196
"
xml:space
="
preserve
"/>
</
p
>
</
div
>
</
div
>
</
text
>
</
echo
>