Vitruvius
,
De architectura libri decem
,
1567
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neruæ ædicalchæ perſequente patre & </
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<
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xml:space
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">lapidibus fores templi obstruente conſumptus eſt, mater autem Anchi
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tbea ipſum inſepultum iacere permiſit. </
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<
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xml:space
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">Solebant uictores Græcorum, ubi pugnauerant detruncare arbores,
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ornareq́; </
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<
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<
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xml:space
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">trunci eo modo ornati, trophæa dicebantur. </
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<
s
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xml:space
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">Cum uero Lacœdemonij memo-
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riam egregij facti ſub Pauſania in Perſas conſeruari uellent, ex uenditis hostium ſpolijs; </
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<
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xml:space
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tur, & </
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<
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">ex toto prædœ corpore porticum egregiam construxere. </
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<
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">de qua Pauſanias in Laconicis. </
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<
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xml:space
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">Ab bistorijs
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igitur ornamenta ædificiorum plurima ſumuntur: </
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<
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">quemadmodum & </
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ſexto primi, nono ſecundi, primo ſexti capite & </
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">CARrATIDES.</
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<
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uerò perficit Architectum animo magno, & </
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æquus, & </
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poteſt. </
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">ne ſit cupidus, neque in munerib. </
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<
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">ſed cum grauitate
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ſuam tueatur dignitatem bonã famam habendo. </
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<
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xml:space
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">Hæc enim Philoſophia præſcribit. </
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rum natura: </
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<
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xml:space
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">quæ græce φυσιολογία dicitur Philoſophia explicat: </
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<
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">quam neceſſe eft ſtudioſus nouiſſe:
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</
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<
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">quod habet multas, & </
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">uarias quæſtiones, ut etiam in aquarum ductionibus in curſibus enim, & </
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cuitionibus, & </
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">librata planitie expreſsionibus ſpiritus naturales aliter, atque aliter fiunt: </
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fenſionibus mederi nemo poterit, niſi qui ex Piloſophia principia rerum nouerit. </
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Cteſibij, aut Archimedis libros, & </
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his ſentire non poterit, niſi his rebus à Philoſophis fuerit inſtitutus.</
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">Philoſophia, quœ ſapientiæ hoc eſt veri, & </
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miniſtrationem continet: </
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<
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">utramque babere Architectum oportet, nam ex illa quid ſcire, ex hac quid agere
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