Vitruvius
,
De architectura libri decem
,
1567
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debeat, dignoſcet. </
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<
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">philoſophia igitur perficit Architectum, ideſt oſtendit quomodo uirtutem morum indipiſca
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tur: </
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<
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">poſtea declarat quibus rebus huiuſmodi vitæ norma adhibeatur, & </
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<
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">inquit, { animo magno, } tum in
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magnis rebus aggrediendis, tùm in iniurijs contemnendis: </
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<
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">quoniam uerò animi magnitudo contemptum quen-
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dam aliorum, & </
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<
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">arrogantiam imitari uidetur: </
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">ideò ſit Architectus animo magno
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ſine arrogantia: </
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">quæ uitium eſt ueritati aduerſum: </
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<
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">quando quis ſibi plus debito attribuit; </
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<
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diendum; </
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">& </
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<
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xml:space
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">ad reſpondendum quæſtionibus imperitorum cum lenitate: </
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<
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">in tolerandis eorum defectib. </
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niam verò in facilitate periculum eſt, ne in res iniuſtas labatur, { ideò ſit œquus } tanquam proportionis ma-
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giſter, & </
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<
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">in æquitate etiam fidem in conſulendo oſtendat. </
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dus in optandis. </
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<
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">hæc cum habuerit Architectus, cum grauitate ſuam tuebitur dignitatem; </
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tur, & </
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<
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">indepta uirtute ab omnibus honorificè ſuſcipietur. </
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<
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">Quare cùm Vitr. </
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">in ſe uiderit, quàm pulchrum ſit
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harum rerum decus, & </
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">deformis uitiorum macula, pluribus in locis oſtendit, ſe pluris facere ueritatem, quàm
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diuitias, gloriam quàm commoda, deteſtaturq́; </
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<
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">arrogantes, auaros, & </
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ſpectat ad uirtutem morum bactenus abſolutum eſt. </
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<
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<
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de natura rerum, quæ Græce Phyſiologia dicitur. </
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phiæ hiſtoria, altera ſcientia eſt. </
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">Hiſtoria eſt ſimplex rerum narratio, quœ à natura in mundo fiunt, uel admi-
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ratione, uel iudicio quodam, & </
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piens cœlum, elementa, quicquid ex elementis conficitur, regiones, metalla, lapides, plantas, animalia, homi-
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nes, hominumq́; </
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">Scientia eſt cognitio cauſarum, & </
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piorum, rerum omnium, quœ natura conſtant. </
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">hanc mirabili ordine, & </
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teles: </
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<
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">tam hiſtoriam, quàm ſcientiam utilem eſſe Architecto Vitr. </
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<
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( ut conſtat cap.</
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<
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">in octauo libro, multisq́ue
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alijs locis, vbi de aquarum librationibus tractatur, de natura item animalium, lapidum, arborum, uocis,
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auditus, uiſus, & </
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<
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">quid uerò ſint ſpiritus naturales, expreſſiones, librationes, circui-
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tiones, & </
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<
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<
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