Vitruvius Pollio, I dieci libri dell?architettura, 1567

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                <p type="main">
                  <s id="s.000759">
                    <pb pagenum="35" xlink:href="045/01/043.jpg"/>
                    <emph type="italics"/>
                  molto bene ce lo dimoſtra.
                    <emph.end type="italics"/>
                  </s>
                  <s id="s.000760"> Queſto è conſumato o per ſtanza, o per conſuetudine, o per
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                  natura: per ſtanza, quando a Gioue folgoratore, al Cielo, al Sole, & alla Luna ſi fanno
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                  gli edifici ſcoperti, & all'aere. </s>
                  <s id="s.000761">Percioche noi uedemo le forme, & gli effetti preſenti
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                  nello aperto, & lucente mondo. </s>
                  <s id="s.000762">A Minerua, & a Marte, & ad Hercole ſi fanno i tem­
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                  pij di maniera Dorica: percioche a queſti Dei per la uirtu loro ſi conuiene fare le fabri­
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                  che ſenza delicatezze, & tenerezze. </s>
                  <s id="s.000763">Ma a Venere a Flora, & alle Ninfe delle fonti ſe ſa­
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                  ranno fatte l'opere Corinthie, pareranno hauere conueniente proprietà; perche a que­
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                  ſti Dei per la loro tenerezza l'opere ſottili, & floride, ornate di foglie, & di uolute pa­
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                  reranno accreſcere il debito ornamento. </s>
                  <s id="s.000764">Ma a Giunone, a Diana, al Padre Baccho, &
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                  a gli altri Dei che ſono di quella ſimiglianza facendoſi i lauori Ionichi, egli ſi hauerà ri
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                  guardo alla uia di mezo: percioche & dalla ſeuerità della maniera Dorica, & dalla delica­
                    <lb/>
                  tezza della Ionica ſarà la loro proprietà moderata. </s>
                </p>
                <p type="main">
                  <s id="s.000765">
                    <emph type="italics"/>
                  Dalle parole di Vitr. il prudente Architetto puo trarre molti belli documenti cerca il Decoro,
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                  & gli adornamenti, che conuengono alle fabriche de i noſtri tempi. </s>
                  <s id="s.000766">Imperoche ſe bene noi non
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                  hauemo i Dei falſi, & buggiardi, non manca però l'occaſione di ſeruare il Decoro nelle chieſe
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                  conſecrate a i ueri amici del uero Dio, & anche alla Maieſtà di quello; & come che molti ſono,
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                  & differenti nello ſplendore di diuerſe uirtuti, come le ſtelle del cielo differenti ſono in chiarez
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                  za; egli ſi può bene uſare ogni maniera conueniente, & propria a gli effetti di ciaſcuno. </s>
                  <s id="s.000767">L'Au
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                  ſterità de i ſanti, che nella uita ſolitaria ſi ſono macerati in digiuni, uigilie, & orationi ricer
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                  ca ſodi, & inculti lauori. </s>
                  <s id="s.000768">La ſemplicità, & purità Virginale i piu gentili, & delicati: & ſimil­
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                  mente la moderata uita ricerca la temperatura dell'una, & dell'altra parte. </s>
                  <s id="s.000769">Ma non ſi deue cre­
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                  dere, che ſolamente habbiano ad eſſere tre maniere di opere, perche Vitru. ne habbia tre ſole
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                  numerate. </s>
                  <s id="s.000770">percioche egli ſteſſo nel quarto libro al ſettimo cap. ui aggiugne la Toſcana, & dice
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                  anche che ui ſono altre maniere, & i moderni ne fanno, & la ragione lo richiede, per fare differen­
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                  za da i nostri ſanti alli Dei falſi de gli antichi, & è in potere d'uno circonſpetto & prudente Ar­
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                  chitetto di componere con ragione di miſure molte altre maniere, ſeruando il Decoro, & non ſer­
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                  uendo a ſuoi capricci. </s>
                  <s id="s.000771">Ma le tre ſopradette maniere ſono le piu nominate.
                    <emph.end type="italics"/>
                  </s>
                </p>
                <p type="main">
                  <s id="s.000772">Ma alla conſuetudine in queſto modo ſi exprime il decoro. </s>
                  <s id="s.000773">quando alle parti di dentro
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                  de gli edificij magnifiche ſi daranno l'entrate, & i neſtibuli conuenienti, & belli, percio­
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                  che non ſarà di decoro, & ornamento, ſe le parte interiori ſaranno fatte con eleganza, &
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                  le intrate baſſe, & uergognoſe. </s>
                  <s id="s.000774">Simigliantemente ſe ne gli Architraui Dorici ſi ſcolpi=
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                  ranno nelle cornici i dentelli, ouero ſe ne i capitelli puluinati, o ne gli architraui Ionichi
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                  ſaranno cauati gli Triglifi. traportandoſi da un'altra ragione le proprietà in altro lauoro, ſi
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                  offenderà il uedere, per eſſer prima la uſanza altrimenti. </s>
                </p>
                <p type="main">
                  <s id="s.000775">
                    <emph type="italics"/>
                  Proprio è nel gocciolatoio Ionico ſcolpire i dentelli; queſti ſe nella opera Dorica ſaranno trapor­
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                  tati, come fece colui il quale fabricò il Theatro, che Auguſto fece fare in nome di Marcello ſuo ni
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                  pote, offenderà gli occhi aſſuefatti ad altra ueduta: ſimilmente farà colui, il quale ne gli architra
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                  ui Ionichi farà i membretti canelati, che ſi chiamano Triglifi. percioche queſti ſono proprij della
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                  maniera Dorica, come Vitr. ci dimoſtra nel quarto libro. </s>
                  <s id="s.000776">Io laſcio al luogo ſuo la dichiaratio­
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                  ne di molti uocabuli, per non ritardare la intentione di chi deſidera ſapere ordinatamente.
                    <emph.end type="italics"/>
                  </s>
                </p>
                <p type="main">
                  <s id="s.000777">Il decoro naturale ſarà, ſe prima per fabricare tutti i Tempij ſi farà elettione di luo­
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                  ghi ſommamente ſani, & delle fonti delle acque idonee, in quelle parti, doue ſi hanno a
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                  fare le ſacre caſe ſaranno eletti; Et ſpecialmente dopo ad Eſculapio, alla Salute, & a que­
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                  gli dei, per le medicine de i quali molti infermi pare, che ſiano riſanati; perche quando i
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                  corpi ammalati ſaranno traportati di peſtilente in luogo ſano, & dalle fonti ſalubri ſaran=
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                  no loro le buone acque recate, molto piu preſto ricouereranno la ſanità, & coſi auenirà che
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                  dalla natura del luogo, l'opinione della diuinità con grandezza, & credito ſi faccia maggio
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                  re. </s>
                  <s id="s.000778">Appreſſo le dette coſe, il decoro naturale ſarà, ſe per le ſtanze, oue ſi dorme, & per </s>
                </p>
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    </archimedes>
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