Vitruvius, I Dieci Libri dell' Architettvra di M. Vitrvvio, 1556

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          <p style="it">
            <s xml:id="echoid-s275" xml:space="preserve">
              <pb o="7" file="0011" n="11" rhead="PROEMIO."/>
            & </s>
            <s xml:id="echoid-s276" xml:space="preserve">perſettione dell’ Arte. </s>
            <s xml:id="echoid-s277" xml:space="preserve">Reſta che io diſtingua l’ Arti ſecondo che io di ſar promisſi diſopra. </s>
            <s xml:id="echoid-s278" xml:space="preserve">Certo io non uoglio fare in queſto luogo una
              <lb/>
            ſcelta ditutte l’ Arti partitamente, perche troppo rittarderei l’intendimento di chi legge, & </s>
            <s xml:id="echoid-s279" xml:space="preserve">poco giouerei. </s>
            <s xml:id="echoid-s280" xml:space="preserve">Laſcierò à dietro quella ſignifica-
              <lb/>
            tione uniuerſale di queſto uocabolo Arte, che abbraccia l’ Arti liberali, dclle quali tre ſono d’intornoal parlare, & </s>
            <s xml:id="echoid-s281" xml:space="preserve">quattro circa la quan-
              <lb/>
            tità; </s>
            <s xml:id="echoid-s282" xml:space="preserve">d’intorno al parlare, é la Gram. </s>
            <s xml:id="echoid-s283" xml:space="preserve">la Reth. </s>
            <s xml:id="echoid-s284" xml:space="preserve">la Logica. </s>
            <s xml:id="echoid-s285" xml:space="preserve">Circa la quantità, e la Geometria, la Muſica, l’Aſtrologia, l’ Arithmetica. </s>
            <s xml:id="echoid-s286" xml:space="preserve">Laſcie-
              <lb/>
            ròle Arti uili, & </s>
            <s xml:id="echoid-s287" xml:space="preserve">baſſe, che degne non ſono della preſente conſideratione, ne del nome dell’ Arte. </s>
            <s xml:id="echoid-s288" xml:space="preserve">Nonragionerò di quelle Arti, & </s>
            <s xml:id="echoid-s289" xml:space="preserve">Dottri-
              <lb/>
            ne, che ci ſono da Iddio inſpirate, come è la noſtra Chriſtiana Theologia, perche horanon ſitratta à queſto fine, che rittrouiamo tutto quello,
              <lb/>
            che ſotto il nome di Arte ſi contiene, imperoche non è al propoſito nostro. </s>
            <s xml:id="echoid-s290" xml:space="preserve">Si che laſcierò le Diuinationi, che meſcolate ſono d’inſpiratione di-
              <lb/>
            uina, & </s>
            <s xml:id="echoid-s291" xml:space="preserve">inuétione humana. </s>
            <s xml:id="echoid-s292" xml:space="preserve">Sono adunque al preſente biſogno di quelle Arti neceſſarie, che ſerueno con dignità, & </s>
            <s xml:id="echoid-s293" xml:space="preserve">grandezza alla commodità,
              <lb/>
            & </s>
            <s xml:id="echoid-s294" xml:space="preserve">uſo de mortali, come è l’ Arte di andar per mare, detta Nauigatione, l’ Arte militare, l’ Arte del fabricare, la Medicina, l’ Agricoltura, la
              <lb/>
              <note position="left" xlink:label="note-0011-01" xlink:href="note-0011-01a" xml:space="preserve">10</note>
            Venatione, la Pittura, & </s>
            <s xml:id="echoid-s295" xml:space="preserve">Scoltura, & </s>
            <s xml:id="echoid-s296" xml:space="preserve">altre ſimiglianti, lequali in due modi ſi poſſono conſiderare. </s>
            <s xml:id="echoid-s297" xml:space="preserve">Prima come diſcorreno, & </s>
            <s xml:id="echoid-s298" xml:space="preserve">con uie ra-
              <lb/>
            gioneuoli trouando uanno le cagioni, & </s>
            <s xml:id="echoid-s299" xml:space="preserve">le Regole dell’ operare, da poi come con prontezza di mano s’affaticano in qualche materia esteriore;
              <lb/>
            </s>
            <s xml:id="echoid-s300" xml:space="preserve">di qui naſce che alcune Arti hanno piu dalla Scienza, & </s>
            <s xml:id="echoid-s301" xml:space="preserve">altre meno. </s>
            <s xml:id="echoid-s302" xml:space="preserve">Ma à conoſcere l’ Arti piu degne queſta è la uia; </s>
            <s xml:id="echoid-s303" xml:space="preserve">che quelle, nelle quali
              <lb/>
            fa biſogno l’ Arte del numerare, la Geometria, & </s>
            <s xml:id="echoid-s304" xml:space="preserve">l’ altre Mathematice, tutte banno del grande, il rimanente ſenza le dette Arti, (come dice
              <lb/>
            Platone) é uile, & </s>
            <s xml:id="echoid-s305" xml:space="preserve">abietto come coſa nata da ſemplice imaginatione, fallace coniettura, & </s>
            <s xml:id="echoid-s306" xml:space="preserve">dal uero abbandonata Iſperienza. </s>
            <s xml:id="echoid-s307" xml:space="preserve">Et qui appari-
              <lb/>
            rà, la dignità della Architettura, la quale giudica, & </s>
            <s xml:id="echoid-s308" xml:space="preserve">approua l’opere, che dall’altre Arti ſi fanno. </s>
            <s xml:id="echoid-s309" xml:space="preserve">Ma perche non ſi deue lodare alcuna coſa,
              <lb/>
            ſe prima non ſi ſa che coſa ella ſia, giusto & </s>
            <s xml:id="echoid-s310" xml:space="preserve">ragioneuol’è che dimoſtriamo l’origine, & </s>
            <s xml:id="echoid-s311" xml:space="preserve">le parti dell’ Architettura, et qual ſia l’ uf-
              <lb/>
            ficio, ct il fine dell’ Architetto; </s>
            <s xml:id="echoid-s312" xml:space="preserve">et perche il medeſimo ſi ſa dall’ Autore come da Erudito, & </s>
            <s xml:id="echoid-s313" xml:space="preserve">ammaeſtrato ne i precetti dell’ Arte, darò principio
              <lb/>
            alla dichiaratione de i detti ſuoi, sbrigandomi prima dalla Dedicatione dell’opera. </s>
            <s xml:id="echoid-s314" xml:space="preserve">Dedicando adunque ad Ottauio Auguſto dice in questo modo.</s>
            <s xml:id="echoid-s315" xml:space="preserve"/>
          </p>
          <note position="left" xml:space="preserve">20</note>
          <p>
            <s xml:id="echoid-s316" xml:space="preserve">S’IN tanto che la tua Diuina mẽte, & </s>
            <s xml:id="echoid-s317" xml:space="preserve">Deità; </s>
            <s xml:id="echoid-s318" xml:space="preserve">O Ceſare Imperatore acquiſtaua l’Imperio del Mondo,
              <lb/>
            & </s>
            <s xml:id="echoid-s319" xml:space="preserve">i Cittadini ſi gloriauano delTriõfo; </s>
            <s xml:id="echoid-s320" xml:space="preserve">& </s>
            <s xml:id="echoid-s321" xml:space="preserve">della uittoria tua eſſendo tutti i nimici dalla tua inuitta uir
              <lb/>
            tù à terra gittati, & </s>
            <s xml:id="echoid-s322" xml:space="preserve">mentre che tutte le nationi domite, & </s>
            <s xml:id="echoid-s323" xml:space="preserve">ſoggiogate il tuo cẽno attendeuano, & </s>
            <s xml:id="echoid-s324" xml:space="preserve">il
              <lb/>
            Popolo Romano inſieme col Senato ſuori d’ogni timore da i tuoi altisſimi prouedimẽti, & </s>
            <s xml:id="echoid-s325" xml:space="preserve">conſigli
              <lb/>
            era gouernato. </s>
            <s xml:id="echoid-s326" xml:space="preserve">Io non ardiua mandare in luce le coſe dell’ Architettura da me ſcritte tra tante occu-
              <lb/>
            pationi, & </s>
            <s xml:id="echoid-s327" xml:space="preserve">con grandi penſamenti eſplicate, dubitando non fuor di tẽpo trãmettendomi incorresſi
              <lb/>
            nell’ offeſa dell’animo tuo.</s>
            <s xml:id="echoid-s328" xml:space="preserve">Ma poi, ch’io m’accorſi, che egualmente haucui cura della ſalute d’ogn’uno con il publico
              <lb/>
            maneggio, & </s>
            <s xml:id="echoid-s329" xml:space="preserve">della opportunità de i Publici Ediſicij, accioche nõ ſolamente còl tuo fauore la Città ſuſſe di ſtato am-
              <lb/>
            pliata ma ancora la maeſtà dell’lmperio grandezza haueſſe, & </s>
            <s xml:id="echoid-s330" xml:space="preserve">riputatione de i publici lauori. </s>
            <s xml:id="echoid-s331" xml:space="preserve">Io ho penſato non eſ-
              <lb/>
            ſer tempo di tardare, & </s>
            <s xml:id="echoid-s332" xml:space="preserve">non ho uoluto pretermettere, che di ſubito à nome tuo non mandasſi fuora le già dette coſe;
              <lb/>
            </s>
            <s xml:id="echoid-s333" xml:space="preserve">
              <note position="left" xlink:label="note-0011-03" xlink:href="note-0011-03a" xml:space="preserve">30</note>
            imperoche per queſta ragione io mi feci à tuo Padre conoſcere, & </s>
            <s xml:id="echoid-s334" xml:space="preserve">apprèſſo io era della uirtù ſua ſtudioſo. </s>
            <s xml:id="echoid-s335" xml:space="preserve">Ma hauen
              <lb/>
            do il Concilio de i Celeſti Dei conſecrato quello nella ſede dell’immortalità, & </s>
            <s xml:id="echoid-s336" xml:space="preserve">trasſerito nel poter tuo l’imperio del
              <lb/>
            Padre, l’iſteſſo mio ſtudio nella memoria di quello reſtãdo ſermo in te ogni ſauore tenne raccolto. </s>
            <s xml:id="echoid-s337" xml:space="preserve">Adunque con M.
              <lb/>
            </s>
            <s xml:id="echoid-s338" xml:space="preserve">Aurelio Publio Minidio, & </s>
            <s xml:id="echoid-s339" xml:space="preserve">Gn. </s>
            <s xml:id="echoid-s340" xml:space="preserve">Cornelio ſui ſopra l’apparato delle Baliſte, & </s>
            <s xml:id="echoid-s341" xml:space="preserve">Scorpioni, & </s>
            <s xml:id="echoid-s342" xml:space="preserve">alla prouiſione de gli al-
              <lb/>
            tri tormenti, & </s>
            <s xml:id="echoid-s343" xml:space="preserve">inſieme con eſſo loro n’hebbi de’ commodi, liquali ſubito, che mi concedeſti molto bene per la rac-
              <lb/>
            cōmandatione di tua Sorella il riconoſcimento ſeruaſti; </s>
            <s xml:id="echoid-s344" xml:space="preserve">& </s>
            <s xml:id="echoid-s345" xml:space="preserve">pero eſſendo io per queſto beneſicio tenuto, & </s>
            <s xml:id="echoid-s346" xml:space="preserve">obbligato
              <lb/>
            in modo, che io non hauea à temere ne gl’ultimi anni della uita mia diſagio alcuno. </s>
            <s xml:id="echoid-s347" xml:space="preserve">Io diedi principio à ſcriuere
              <lb/>
            quelle coſe, perche io hauea auuertito, che tu haueui molte coſe fabricate, & </s>
            <s xml:id="echoid-s348" xml:space="preserve">tutta uia ne uai edificãdo, & </s>
            <s xml:id="echoid-s349" xml:space="preserve">per l’auue
              <lb/>
            nire ſei per hauer cura, & </s>
            <s xml:id="echoid-s350" xml:space="preserve">pẽſiero delle publiche, & </s>
            <s xml:id="echoid-s351" xml:space="preserve">priuate opere ſecondo la grãdezza delle coſe fatte; </s>
            <s xml:id="echoid-s352" xml:space="preserve">accioche ſiano
              <lb/>
            alla memoria de poſteri comendate. </s>
            <s xml:id="echoid-s353" xml:space="preserve">Io ho ſcritto cõ diligenza precetti fermi, & </s>
            <s xml:id="echoid-s354" xml:space="preserve">terminati in modo, che da te ſteſſo à
              <lb/>
              <note position="left" xlink:label="note-0011-04" xlink:href="note-0011-04a" xml:space="preserve">40</note>
            quelli ponendo pẽſiero, poteſti conoſcere quali fuſſero le coſe gia ſabricate, et come haueſlero à riuſcire quelle, che
              <lb/>
            far ſi doueano, percioche in queſti uolumi io ho maniſeſtato, & </s>
            <s xml:id="echoid-s355" xml:space="preserve">ſcoperto tutte le ragioni di ſimile ammaeſtramento.</s>
            <s xml:id="echoid-s356" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s357" xml:space="preserve">Ilſauio, & </s>
            <s xml:id="echoid-s358" xml:space="preserve">prudente lettore potrà per le parole di Vitr. </s>
            <s xml:id="echoid-s359" xml:space="preserve">conſiderare la prudenza, & </s>
            <s xml:id="echoid-s360" xml:space="preserve">bontà ſua come di perſona, che eſſendo obbligato per be-
              <lb/>
            neficij dimostra gratitudine, & </s>
            <s xml:id="echoid-s361" xml:space="preserve">nella gratitudine giuditio offerendo quelle coſe, che poſſono eſſer grate à chi le riceue, & </s>
            <s xml:id="echoid-s362" xml:space="preserve">in uero eſſendo tut
              <lb/>
            to il Mondo ſotto un Principe l’armi erano ceſſate, & </s>
            <s xml:id="echoid-s363" xml:space="preserve">le porte di Giano rinchiuſe, il Principe raccolto nella gloria delle belle impreſe da lui
              <lb/>
            fatte godeua del ſuo ſplendore; </s>
            <s xml:id="echoid-s364" xml:space="preserve">& </s>
            <s xml:id="echoid-s365" xml:space="preserve">ſommamente di fabricar ſi dilettaua, gloriandoſi di laſciar la Città, che prima era di pietre cotte, laſtricata
              <lb/>
            di Marmo. </s>
            <s xml:id="echoid-s366" xml:space="preserve">Fu adottiuo figliuolo di Giulio Ceſare: </s>
            <s xml:id="echoid-s367" xml:space="preserve">nacque di Accia, & </s>
            <s xml:id="echoid-s368" xml:space="preserve">di Ottauio. </s>
            <s xml:id="echoid-s369" xml:space="preserve">Alcoſtui tempo nacque noſtro Signore, Fu ueramente
              <lb/>
            buono, & </s>
            <s xml:id="echoid-s370" xml:space="preserve">grande appoggio de i uirtuoſi: </s>
            <s xml:id="echoid-s371" xml:space="preserve">per il che non tanto per hauer accreſciuto l’Imperio eſſer deue nominato Augusto, quanto per ha-
              <lb/>
            uer fauorito gl’huomini da bene, & </s>
            <s xml:id="echoid-s372" xml:space="preserve">aumentato con lode, & </s>
            <s xml:id="echoid-s373" xml:space="preserve">premio ogui uirtu, & </s>
            <s xml:id="echoid-s374" xml:space="preserve">dottrina. </s>
            <s xml:id="echoid-s375" xml:space="preserve">Allui adunque meritamente conſacra
              <lb/>
            le ſatiche ſue il noſtro Vitr. </s>
            <s xml:id="echoid-s376" xml:space="preserve">& </s>
            <s xml:id="echoid-s377" xml:space="preserve">con ingegno di quelle coſe, & </s>
            <s xml:id="echoid-s378" xml:space="preserve">con quelle parole l’eſſalta, che ueramente, & </s>
            <s xml:id="echoid-s379" xml:space="preserve">ſenza adulatione ſe li con-
              <lb/>
              <note position="left" xlink:label="note-0011-05" xlink:href="note-0011-05a" xml:space="preserve">50</note>
            ueniuano, & </s>
            <s xml:id="echoid-s380" xml:space="preserve">queſto detto ſia circa la dedicatione dall’opera. </s>
            <s xml:id="echoid-s381" xml:space="preserve">Leggeſi in alcuni teſti non Minidio, ma Numidio, & </s>
            <s xml:id="echoid-s382" xml:space="preserve">in alcuni Numdico. </s>
            <s xml:id="echoid-s383" xml:space="preserve">Io
              <lb/>
            non trouo altra fcde che piu ad uno, che ad altro modo ſi debba leggere, benche in alcune midaglie ſi legga eſſer ſtato ſopra la moneta un L.
              <lb/>
            </s>
            <s xml:id="echoid-s384" xml:space="preserve">Musſidio, ne ſono curioſo di dichiarare che coſa é Balista, & </s>
            <s xml:id="echoid-s385" xml:space="preserve">Scorpione percioche ſe ne dirà nel Decimo libro al ſuo propio luogo: </s>
            <s xml:id="echoid-s386" xml:space="preserve">ne ſi de-
              <lb/>
            ue, per quanto stimo io, conſonder l’ordine delle coſe. </s>
            <s xml:id="echoid-s387" xml:space="preserve">Venirò dunque à Vitr. </s>
            <s xml:id="echoid-s388" xml:space="preserve">ilquale ſecondo il precetto dell’Arte diſſiniſce, & </s>
            <s xml:id="echoid-s389" xml:space="preserve">determina
              <lb/>
            che coſa é Architettura, dicendo.</s>
            <s xml:id="echoid-s390" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s391" xml:space="preserve">Architettura è Scienza di molte dottrine, & </s>
            <s xml:id="echoid-s392" xml:space="preserve">di diuerſi ammaeſtramẽti ornata, dal cui giudicio s’approuano tutte l’ope
              <lb/>
            re, che dall’altre Arti compiutamente ſi fanno.</s>
            <s xml:id="echoid-s393" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s394" xml:space="preserve">Prima che ſi eſponga, & </s>
            <s xml:id="echoid-s395" xml:space="preserve">dimoſtri, che coſa e Architettura, dirò la ſorza della compoſitione di queſto nome, percioche molto gioua alle coſe, che
              <lb/>
            ſi diranno. </s>
            <s xml:id="echoid-s396" xml:space="preserve">Architettura è nome Greco di due uoci composto delle quali, la prima ſigniſica principale, & </s>
            <s xml:id="echoid-s397" xml:space="preserve">capo: </s>
            <s xml:id="echoid-s398" xml:space="preserve">la ſeconda fabro ò arteſice,
              <lb/>
            & </s>
            <s xml:id="echoid-s399" xml:space="preserve">chi uoleſſe bene uolgarmente eſprimer la forza del detto nome, direbbe capo maeſtra; </s>
            <s xml:id="echoid-s400" xml:space="preserve">Et pero dice Platone, che l’ Architetto non fà me-
              <lb/>
              <note position="left" xlink:label="note-0011-06" xlink:href="note-0011-06a" xml:space="preserve">60</note>
            ſtier alcuno, ma è ſopraſtante à quelli, che uſano i meſtieri: </s>
            <s xml:id="echoid-s401" xml:space="preserve">la doue potremo dire l’ Architetto non eſſer fabbro, non maeſtro di legnami, non
              <lb/>
            muratore, non ſeparatamente certo, & </s>
            <s xml:id="echoid-s402" xml:space="preserve">terminato artefice, macapo, ſopraſtante, & </s>
            <s xml:id="echoid-s403" xml:space="preserve">regolatore di tutti l’ Arteſici; </s>
            <s xml:id="echoid-s404" xml:space="preserve">come quello, che non
              <lb/>
            ſia prima à tanto grado ſalito, ch’egli non s’habbia in molte, & </s>
            <s xml:id="echoid-s405" xml:space="preserve">diuerſe opere, & </s>
            <s xml:id="echoid-s406" xml:space="preserve">dottrine eſſercitato: </s>
            <s xml:id="echoid-s407" xml:space="preserve">ſopraſtando adunque dimoſtra, diſſe-
              <lb/>
            gna, diſtribuiſce, & </s>
            <s xml:id="echoid-s408" xml:space="preserve">cõmanda; </s>
            <s xml:id="echoid-s409" xml:space="preserve">& </s>
            <s xml:id="echoid-s410" xml:space="preserve">in questi uſſici appare la dignità all’ Architettura eſſer alla Sapienza uicina: </s>
            <s xml:id="echoid-s411" xml:space="preserve">& </s>
            <s xml:id="echoid-s412" xml:space="preserve">come uirtu Heroica nel
              <lb/>
            mezzo ditutte l’ Arti dimorare, perche ſola intende le cagioni; </s>
            <s xml:id="echoid-s413" xml:space="preserve">ſola abbraccia le belle, & </s>
            <s xml:id="echoid-s414" xml:space="preserve">alte coſe, ſola dico tra tutte l’ Arti participa delle
              <lb/>
            piu certe ſcienze com’è l’ Arithmetica, la Geometria, & </s>
            <s xml:id="echoid-s415" xml:space="preserve">molte altre, ſenza le quali, come s’e detto, ogni Arte è uile, & </s>
            <s xml:id="echoid-s416" xml:space="preserve">ſenza riputatio-
              <lb/>
            ne. </s>
            <s xml:id="echoid-s417" xml:space="preserve">Vedendo adunque Vitr. </s>
            <s xml:id="echoid-s418" xml:space="preserve">l’ Architettura eſſer tale, dice prima ella eſſer (Scienza) & </s>
            <s xml:id="echoid-s419" xml:space="preserve">per ſcienza intende cognitione, & </s>
            <s xml:id="echoid-s420" xml:space="preserve">raunanza di
              <lb/>
            molti precetti, & </s>
            <s xml:id="echoid-s421" xml:space="preserve">ammaeſtramenti, che unitamente riguardano alla conoſcenza di un ſine propoſto: </s>
            <s xml:id="echoid-s422" xml:space="preserve">poi perche in questo l’ Architettura con-
              <lb/>
            uiene con molte altre ſcienze, delle quali ſi puo dire partitamente ciaſcuna eſſer cognitione: </s>
            <s xml:id="echoid-s423" xml:space="preserve">pero Vitr. </s>
            <s xml:id="echoid-s424" xml:space="preserve">le attribuiſce alcune diſſerenze che ri-
              <lb/>
            strigneno quello intendimento uniuerſale, & </s>
            <s xml:id="echoid-s425" xml:space="preserve">commune del predetto nome, & </s>
            <s xml:id="echoid-s426" xml:space="preserve">queſto é uſſicio della uera diſſinitione, cioé dichiarire la natu-
              <lb/>
              <note position="left" xlink:label="note-0011-07" xlink:href="note-0011-07a" xml:space="preserve">70</note>
            ra, et la ſorza della coſa diſſinita in modo, ch’ella da tutte l’altre coſe ſeparata, et diſtinta ſi ueggia, & </s>
            <s xml:id="echoid-s427" xml:space="preserve">pero ſoggiunge Vitr. </s>
            <s xml:id="echoid-s428" xml:space="preserve">di molte dottrine,
              <lb/>
            & </s>
            <s xml:id="echoid-s429" xml:space="preserve">di diucrſi ammaeſtr amenti ornata, & </s>
            <s xml:id="echoid-s430" xml:space="preserve">diſtingue per le dette parole l’ Architettura da molte particolari notitie, che uengono da i ſenſi, stan
              <lb/>
            no nella iſperienza, & </s>
            <s xml:id="echoid-s431" xml:space="preserve">ſi eſſercitano per uſanza, ne per questo é bene diſſinita l’ Architettura, percioche ſe qui reſtaſſe la diffinitione, ella ſa-
              <lb/>
            rebbe cummune, & </s>
            <s xml:id="echoid-s432" xml:space="preserve">piu ampia di quello, che ſi conuiene, imperoche l’ Arte dell’Oratore, la medicina, & </s>
            <s xml:id="echoid-s433" xml:space="preserve">molte altre Arti, & </s>
            <s xml:id="echoid-s434" xml:space="preserve">Scienze or-
              <lb/>
            nate ſono di molte dottrine, & </s>
            <s xml:id="echoid-s435" xml:space="preserve">di diuerſi ammaeſtramenti, come che chiaramente per gli ſcritti di Cicer. </s>
            <s xml:id="echoid-s436" xml:space="preserve">di Galeno, & </s>
            <s xml:id="echoid-s437" xml:space="preserve">d’altri Autori ſi uede.
              <lb/>
            </s>
            <s xml:id="echoid-s438" xml:space="preserve">Ristringendo adunque Vitr. </s>
            <s xml:id="echoid-s439" xml:space="preserve">con maggiore propietà la ſua diffinitione dice.</s>
            <s xml:id="echoid-s440" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s441" xml:space="preserve">Dal cui giudicio s’approuano tutte le opere, che dall’altre Arti compiutamente ſi fanno.</s>
            <s xml:id="echoid-s442" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>
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